“You
don’t know when and you don’t know where they hit,” says Amir, a
55-year-old Christian merchant. “Life here is often too difficult.”
The
mortars have repeatedly hit in his mainly Christian district of
Damascus, al-Qassaa, reportedly killing at least 32 people and injuring
dozens of others the past two weeks.
Rebel shelling into the capital has increasingly hit several majority-Christian districts, particularly al-Qassaa.
The
shelling and recent rebel assaults on predominantly Christian towns
have fueled fears among Syria’s religious minorities about the growing
role of Islamic extremists and foreign fighters among the rebels
fighting against President Bashar Assad’s rule.
Christians
believe they are being targeted — in part because of the anti-Christian
sentiment among extremists and in part as punishment for what is seen
as their support for Assad.
Youssef
Naame and his wife Norma, an elderly Christian couple from Maaloula,
described how bearded extremist Islamists stormed the northeastern
village early last month chanting “God is Great!”
“The jihadis shouted: Convert to Islam, or you will be crucified like Jesus,” Youssef said with a shaky voice in his daughter’s al-Qassaa apartment.
He
said they were trapped with other Christians for three days in a small
house next to the town church, without food or electricity.
“There were snipers shooting everywhere, we were not able to move,” he recalled. “We were so scared. I lost my speech.”
Though
some Christians oppose Assad’s brutal crackdown on the opposition and
the community has tried to stay on the sidelines in the civil war, the
rebellion’s increasingly outspoken Islamist rhetoric and the prominent
role of Islamic extremist fighters have pushed them toward support of
the government. Christians make up about 10 percent of Syria’s 23
million people.
“When
you bring a Christian and make him choose between Assad and the Islamic
State in Iraq and the Levant, the answer is clear,” said Hilal Khashan,
a political scientist professor at the American University of Beirut,
referring to the al-Qaida branch fighting alongside the rebels. “It
doesn’t need much thinking.”
The
rebels have targeted other Syrian minorities, particularly Alawites,
the Shiite offshoot sect to which Assad belongs and which is his main
support base. Altogether, ethnic and religious minorities — also
including Kurds and Druze — make up a quarter of Syria’s population. The
majority, and most rebels, are Sunni Muslim.
But
Christian areas have recently been the focus of fighting. A week ago,
rebels from the al-Qaida-linked group Jabhat al-Nusra attacked the
Christian town of Sadad, north of Damascus, seizing control until they
were driven out Monday after fierce fighting with government forces.
Similarly,
thousands fled the ancient Christian-majority town of Maaloula when
rebels took control of it last month, holding it for several days until
government forces retook it. With rebels in the hills around the town,
those who fled are still too afraid to return.
Two
bishops were abducted in rebel-held areas in April, and an Italian
Jesuit priest, Father Paolo Dall’Oglio, went missing in July after
traveling to meet al-Qaida militants in the rebel-held northeastern city
of Raqqa. None has been heard from since.
In
August, rebel gunmen killed 11 people in a drive-by shooting in central
Syria as Christians celebrated a feast day. Activists said at the time
that many of those killed were pro-government militiamen manning
checkpoints. Al-Qaida-linked fighters have damaged and desecrated
churches in areas they have seized.
Christians
in Damascus are convinced that extremists are deliberately targeting
their neighborhoods as rebels battle government forces trying to uproot
them from the towns they control outside the capital. Al-Qassaa is close
to besieged rebel-held suburbs where Muslim residents have pleaded for
international help to save them from starvation and constant government
bombardment.
“Recently
I noticed that every Sunday, they launch more than 15 mortars a day,”
Amir said. “They are targeting specifically Christian areas.”
Hundreds
of Christians have fled al-Qassaa to other areas of the capital or into
neighboring Lebanon. Nationwide, some 450,000 Christians have fled
their homes, part of an exodus of some 7 million during the 2 ½-year
civil war, according to Church officials.
Almost
all the 50,000 Christians in the mixed city of Homs have fled, and
another 200,000 have fled the northern city of Aleppo, both battleground
cities. When insurgents occupied the strategic central town of Qusair
in 2012, about 7,000 Catholics were forced out and their homes were
looted.
Syrian
Church leaders fear that Assad’s fall would lead to an Islamist state
that would spell the end to the centuries-old existence of Christians on
Syrian soil.
“We
are not taking any sides in the conflict,” Bishop Luka, deputy leader
of the Syriac Orthodox Church, said at his headquarters in the historic
Damascus Old Town.
“We
are standing alongside the country, because this country is ours,” he
said. “If the country is gone, we have nothing left. Nothing will remain
of us. “
Source: Associated Press, Washington Times
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